The Story: Rose Lemberg, “Geometries of Belonging” (Beneath Ceaseless Skies, October 1, 2015)
A year and a half ago, when I reviewed “Twelve Seconds” by Tina Gower, I commented on how the story surprised me by subverting the cure decision narrative when I didn’t think that was possible. “Geometries of Belonging” subverts it in yet another way – or, perhaps more accurately, averts it.
In “Geometries”, Healer Parét, the protagonist, is a mind-healer who can magically cure people of all sorts of mental ailments. But Parét’s cures are imperfect, and impermanent, and often have to be repeated – and, most importantly, Parét never heals without the patient’s consent.
This gets Parét into trouble when he meets a genderqueer autistic teenager named Dedéi – a patient whose parents and grandparents want a cure (both for their gender and for their neurotype), but who desperately and emphatically does not want to be cured, and is capable of saying so, loudly and repeatedly.
Approximately zero story time is spent on the decision of whether to perform or not perform a cure. It is obvious to Dedéi that they do not want to be cured, and it is obvious to Parét that he will not perform mind-healing on a patient like Dedéi who does not want it. The conflict in the story comes, not from agonizing over what it would be appropriate to do with Dedéi, but from the fallout and social consequences of Dedéi and Parét both sticking to their principles. Dedéi’s grandfather is powerful, and the suggested cure is actually a proxy for political machinations which turn out to be quite complex, devious, and sinister indeed.
Aside from the bones of the plot, it’s worth studying the way Parét talks about Dedéi, as a narrator who sees much more about minds and the brokennesses of minds than most people, and who accurately assesses Dedéi’s abilities and differences, yet remains respectful in his descriptions:
She is not calm—her hands shake a bit on the vine, but she is strong, and she maintains her grip. Her speech is mostly flat, but there is intonation. She speaks clearest when she is uninterrupted, and says the most about a topic she loves. She repeats, yes—it seems easier for her to repeat than to make new sentences—but it is not nonsensical. We are having a conversation. She attends to my words and responds in turn.
I see nothing in Dedéi that would merit shame and secrecy and threats of remaking. And just how isolated has she been?
(Note on out of context pronouns: Parét refers to Dedéi as “she” because the language in which Dedéi and their family speak lacks gender-neutral pronouns; later in the story, this decision is reversed, and Dedéi is referred to more properly as “they”.)
Parét himself is not exactly neurotypical (probably allistic, but deeply depressed, reluctant to heal himself, and in need of prompting from his romantic partner in order to take initiative in most matters). His thoughts on minds, magic, and brokenness in general are very interesting. This is a good story on its own merits; but it’s especially worthwhile reading for anyone who is playing with magic systems and wants to understand how mind-healing magic and acceptance of neurodiversity could respectfully coexist.
The Verdict: Recommended
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